What Is the Answer to Teen Pregnancies?

Written by Drew on January 8th, 2009

A new report released by the Centers for Disease Control and Prevention says that teen pregnancies have risen for the first time in about 15 years. Overall our nation’s teen birth numbers rose three percent from 2005 to 2006. Significant increases in teen birth rates were noted in 26 states, with Mississippi topping the list at 68 births for every 1,000 women. The national birth rate was about 42 per 1,000. None of these numbers, of course, take into account the number of pregnancies that were ended by abortion.

One thing that everyone agrees on is that this is not good for our country. A baby is a big responsibility, one that is too big for today’s teenagers to handle, especially unmarried teenage girls who, if they keep their babies, will have to raise the child without the assistance of a father.

Experts disagree, however, over what has caused the spike in teen pregnancies. Some criticize abstinence-only programs that do not teach teenagers how to use contraception, but many conservative organizations argue that the most common form of sex education focuses on contraceptives and that the new numbers serve as evidence that it is failing.

Another report out of Johns Hopkins University lends credence to the claims of critics of abstinence-only programs, announcing that there is not much difference between teens who take a pledge of virginity until marriage and those who don’t: whether or not they took the pledge, the study said, most do not stay sexually pure until marriage.

Much thanks goes to William McGurn of the Wall Street Journal for pointing out that this fatalistic study is flawed. As it turns out, the author of the study, Janet Elise Rosenbaum, reached these results by comparing teens who take a virginity pledge with a very small subset of other teens: those who are just as religious and conservative as the pledge-takers. It appears that this is another in a long line of studies published by trusted sources that takes aim at Christian virtues by reporting the results of less-than-honest research.

The Bible’s position on premarital sex is clear. In 1 Corinthians 6:18, Paul writes, “Flee from sexual immorality.” The word that he uses, also translated “fornication,” is rendered from the Greek porneia, which refers to every form of sexual intercourse outside of marriage. This definition includes homosexuality, adultery, and premarital sex. Using the same word in another passage, Paul listed sexual immorality among sins committed by the unrighteous who will not inherit the kingdom of God (1 Cor. 6:9-11; cf. Gal. 5:19-21).

The Bible teaches that a sexual relationship is something that is good and important in a marriage relationship (Prov. 5:15-20; 1 Cor. 7:5; Heb. 13:4). Sex in itself is not evil, but sex is prohibited outside of the marriage relationship. One of the reasons God has made this prohibition is because a sexual relationship is a big responsibility. Teenagers are not ready for this kind of intimacy, let alone the burdens of childrearing. Children deserve better, and God’s word promotes the best environment for them: a home with a father and a mother.

The truth is that when teenagers are brought up under biblical standards, they are less likely to engage in risky sexual behavior, pregnancies are less frequent, and many do wait until marriage before having sex. Sure, many Christian teens make mistakes, but even many of these come back to the Lord and renew their commitment to purity afterwards. God’s word has the answer to problems like teen pregnancy. The world may not be sharing it, and that is disappointing, but the saddest fact is that the church is not sharing it, and that is a shame.

 

My Brave Brother

Written by Drew on January 5th, 2009

Last weekend I said goodbye to my brother Barton and his wife Allison as bartonallison2they departed Birmingham in a moving truck, headed for Dallas, Texas, to start the first phase of a mission effort that will culminate in Cusco, Peru.  I knew this day would be coming and did everything I could to prepare myself for how hard it would be to say goodbye, but the sting is still pretty strong.

For the last five years Barton and I have worked shoulder to shoulder as the ministers of the Ashville Road Church of Christ.  I never dreamed that it would be possible for me to work alongside my brother for so long, doing what I love.  I feel blessed to have been given this opportunity.

Over the years, visitors to our congregation have been surprised that two brothers could work together as Barton and I have.  But it hasn’t been difficult.  There hasn’t been any sibling rivalry.  Much of that is due to Barton’s humility and the spirit of cooperation that we have shared.  We made a pretty good team.

Barton and Allison have joined their mission team in Dallas to receive specialized training for doing evangelism on the South American continent.  They will remain there for six months, studying Spanish, discussing mission strategies in foreign lands, and getting their affairs in order, before they move to Huntsville, Alabama, where the church that sponsors their work is located.  After three months in Huntsville, they will fly to Peru, where they have made a five year commitment.

Barton and Allison are expecting a son who will be born sometime next spring.  Keep their family in your prayers as they make all these exciting but challenging adjustments.

If you would like to learn more about the Cusco Mission Team, go to http://cuscomission.wordpress.com.  Barton manages an informative blog there that will keep you up to date on the team’s progress.  They are still raising funds.  In particular, they are short on their “one-time fund,” which finances the initial costs of getting to the target site.  You can make donations online here.

I am proud of Barton and Allison for dreaming and pursuing a challenge.  What they are doing is unusual and extremely important.  I don’t know where the church would be without people like them, without the brave.

The tendency for most of us to become average.  We are like Solomon’s Middleman in Ecclesiastes–neither overly righteous nor overly wicked, just safe (Ecc. 7:16-17).  So many of us live our entire lives without ever doing anything great for God.

I am fortunate to have not one, but three younger brothers who reject the average life.  And I am impressed by their love for God and the way they all, in their own ways, courageously pursue Christ’s mission on earth.  God has placed me, the oldest and the least of four, in the presence of great men.

 

No Resolutions

Written by Drew on December 29th, 2008

While I was in Chattanooga over the holidays, I opened up the local newspaper and found an article about a new church in the area.  The pastor was talking about his slogan for the New Year: “Make ‘no resolutions’ your only resolution!”  This unique approach to faith, he hopes, will draw in seekers who are weary of trying to achieve spiritual results on their own and are ready to turn their lives over to God.

The concept of doing nothing in the name of God is not new.  Years ago we started hearing “Let go and let God!” from church leaders promoting passivity.  Making no resolutions for the New Year is just a different version of an old idea.

These non-ambitions are rooted in the Reformation’s knee-jerk reaction to Catholicism’s works-based salvation.  What started with salvation by faith alone has become living by faith alone.

The results of not making goals and not pushing toward the ideals God has established for humankind are disastrous.  Nothing in the Bible suggests that we ought to throw our hands in the air and give up so that God can take over and do all the heavy lifting for us.  In fact, a close consideration of the Scriptures actually encourages goal-setting.

The most common word for sin in the New Testament is hamartano, a word that literally refers to missing the mark or falling short of a goal.  This connotation was still with the word in New Testament times, as Romans 3:23 demonstrates: “For all have sinned and fall short of the glory of God.”  Failure to stop sinning and pursue God’s goals results in certain condemnation, as the writer of Hebrews explains: “For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins.”

John the Baptist preached, “Bear fruits in keeping with repentance” (Lk. 3:8).  He saw repentance as an internal changing of the mind that produced right actions.  This is illustrated by Zacchaeus, who set his goal before Jesus, saying, “Behold, Lord, the half of my goods I give to the poor.  And if I have defrauded anyone of anything, I restore it fourfold” (Lk. 19:8).  Jesus did not correct him but rather gave him a commendation.

Paul, that great church builder who established more congregations than any other servant of Christ, frequently stressed making resolutions to follow Christ in his preaching.  Consider the following cluster of illustrations he used in a letter to the Corinthians:

Do you not know that in a race all the runners compete, but only one receives the prize?  So run that you may obtain it.  Every athlete exercises self-control in all things.  They do it to receive a perishable wreath, but we an imperishable.  So I do not run aimlessly; I do not box as one beating the air.  But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified (1 Cor. 9:24-27).

Analogies to the athletic world were understood in Corinth, where the Isthmian Games were held every other year.  Paul was encouraging effort, not passivity, comparing Christians to athletes in rigorous training.  His language in the last verse emphasizes the severity of this effort more than the English translations have indicated.  Taken literally, Paul’s words have him giving himself a black eye and making himself a slave to his spiritual goals so that he does not become disqualified.  Paul is speaking of strict discipline while some church leaders, like the one mentioned before, are encouraging their members to become couch potatoes.

The idea that Christianity involves letting go and giving God control comes from passages like Philippians 4:13, where Paul says he can do all things through Christ who strengthens him.  But this statement has to be tempered by what the apostle has already writing in his letter to the Philippians.  In chapter 2, verse 12, he tells them, “…work out your own salvation with fear and trembling.”  And in the next chapter, speaking of himself, Paul says, “But this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13-14).  Far from lulling his readers into complacency, Paul is motivating his readers into a zealousness for God.  They did need the strength of Christ, but not so that they could wait for him to do all the work for them.  Christ’s strength is meant to help us endure as to push forward and strain for the goals that most of mankind miss because they are satisfied with the world.

So if you make resolutions, keep making them.  If you don’t, now is the time to start.  You will never get anywhere if you fail to plot a course.

 

Our Noise

Written by Drew on December 2nd, 2008

CoffinAs I write these words, the news of the death of another great gospel preacher has just arrived in my inbox.  Don McWhorter, who preached for many years in Fayette, Alabama, and has spoken on the television program, “Bible Talk,” died just a little over two hours ago in a hospital in Tuscaloosa.  I’m told that the visitation will be Thursday evening at Nelson Funeral Home in Fayette and the funeral will be held on Friday at the Fayette Church of Christ. (I don’t know the times.)

I’ve been preaching a lot of funerals lately, a morbid task, some might think, but if it is a bit morbid, funerals are a rewarding experience all the same.  People are shocked when I tell them I would rather preach a funeral than a wedding, but it’s true.  In weddings, preachers are just part of the decorations.  We are there as a part of the bride’s overall vision.  Our role is to do what we’re told.  Once a bride-to-be gave very specific instructions regarding the content of my message: “Don’t say the ring is a circle symbolizing undying love or any of the other traditional things preachers usually say.”  Needless to say, that wedding was not high on my list of life-affirming experiences.

At funerals, we speak the language that matters.  We rarely do this on other occasions.  Most of life is a distraction from the inevitable, but at funerals we are forced to deal with the sobering reality of human mortality.  It may be grim, but it’s instructive.

In “The Seekonk Woods,” Galway Kinnell writes, “So what if we groan. / That’s our noise. Laughter is our stuttering /in a language we can’t speak yet.”  Laughter is fine for distraction, and God means for us to enjoy life, but groaning is needful.  That’s our noise.  And if we don’t learn to speak our essential language, we will never come to terms with the truth about the human condition.

Solomon puzzles his readers in Ecclesiastes with the following words.

A good name is better than precious ointment, and the day of death than the day of birth.  It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart.  Sorrow is better than laughter, for by sadness of face the heart is made glad.  The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth (Ecc. 7:1-4).

In this passage we find three comparisons that challenge our normal response to death:

1.  Death-days are better than Birthdays. Birthdays start a process of aging and decay.  From the day of our birth, we begin to perish.  Every Birthday is a reminder that it is appointed for man to die (Heb. 9:27).  However, for the Christian, the day of one’s death is the point at which he is set free from this decay and made new.  In Christ, death is “gain” (Phil. 1:21-23).

2.  Funeral homes are better than banquet halls. When we get to verse 2 in Ecclesiastes 7, we would have an easier time interpreting Solomon’s words if we remind ourselves of his overall objective of wisdom.  Solomon’s not against having a little fun from time to time.  Earlier he said there is a time to weep and a time to laugh (3:4).  But jokes are superficial.  When we are confronted with death, we are taught more wisdom than we could get in a hundred jokes.

3.  Sorrow is better than laughter.  Again, this needs to be put in perspective–Solomon is talking about a particular kind of wisdom here.  Without sorrow there can be no real joy.  Take salvation, for instance.  Forgiveness is impossible without tears of repentance.  That is why James recommended sorrow to his readers: “Be wretched and mourn and weep.  Let your laughter be turned to mourning and your joy to gloom” (Jas. 4:9).

All of this is not to say life should be bleak and morose.  The point is, without those sobering moments in life, true joy is impossible.  Those who are spiritual see funerals as needed reminders that we are on a journey, and earth is not the final destination point.  Through tears and repentance we prepare to receive rich blessings and unimaginable joy.

Jesus told his disciples, “You will be sorrowful, but you sorrow will turn into joy” (Jn. 16:20).  So let us groan.  That is our noise.

 

Should the Church Fight Climate Change?

Written by Drew on November 19th, 2008

It’s freezing outside, making this a good time to address the polarizing subject of global warming. The idea that man has caused the earth to warm at alarming rates has few skeptics these days, even though there is mounting evidence that climate change is one thing of many that we simply cannot control.

Earlier this month it was reported that Dr. James Hansen, head of NASA’s Goddard Institute for Space Studies (GISS) and an adviser to Al Gore, made another huge blunder, leading to more doubts about whether we can trust the scientific community’s claim that man-made greenhouse gases are destroying our planet. Hansen announced that last month was the “hottest October on record.” Christopher Booker writes,

This was startling. Across the world there were reports of unseasonal snow and plummeting temperatures last month, from the American Great Plains to China, and from the Alps to New Zealand. China’s official news agency reported that Tibet had suffered its “worst snowstorm ever”. In the US, the National Oceanic and Atmospheric Administration registered 63 local snowfall records and 115 lowest-ever temperatures for the month, and ranked it as only the 70th-warmest October in 114 years.

The anomaly was explained when it was discovered that GISS had carried over figures from September to October, which would obviously make October appear to be warmer than it really was.  A GISS spokesman explained that the reason for the error was that they were obtained from another body, and that GISS did not have resources to exercise proper quality control over the data it was supplied with.  But it is hard to interpret this as a mistake, since Hansen has been caught making similar blunders in the past.  In 2007, for example, he was forced to revise figures which had inaccurately reported the 1990s to be the hottest decade on record, changing them to show that this distinction really belongs to the 1930s.

After reading the facts, one begins to feel as if the wool is being pulled over his eyes–which isn’t half-bad, since it is so cold outside.

Although the march to correct climate change is ill-advised, some religious leaders are trying to pull Christians into the fray.  Brian McLaren, a leader in the Emerging Church Movement, spoke at a recent Hope08 conference, saying the world “is on a precipice” as it struggles to deal with the three “tremendously frightening crises” of climate change, poverty and war.

Is climate change an issue churches should be involved with?  Can Christians conscientiously cavort with environmentalists to protect the planet?  One example from China argues otherwise.  Yesterday, Chris Horner, author of Red Hot Lies, was interviewed on the Glenn Beck Show.  During the course of the interview he mentioned that China wants to sell carbon credits to Europe and the U.S.  This is curious, because China is one of the biggest polluters in the world.  Where did they get the carbon credits?  Their experts have crunched some numbers to see what effect their forced-abortion policies have had on the environment and have found that China is slowing the trend toward climate change through population control.

China’s proposals are only the tip of the iceberg.  Give environmentalism some time and see where it takes us.  Abortion won’t be the only atrocity upheld in the name of Mother Earth.  Already Christian leaders like McLaren are putting the planet ahead of spiritual matters like sin and redemption through Christ.  If more churches join the fight against climate change, there’s no telling what religion in America will look like in a decade.

The church doesn’t have any business delving into politics and environmentalism.  Leave the fiction of man-made climate change to creative people like James Hansen.  If anyone is interested in the truth, they can still find it where churches are preaching the gospel.

 

At the Falling of the Leaf

Written by Drew on November 14th, 2008

Alabama is beautiful this time of the year. Autumn is winding down, and we might have one or two more weeks of beautiful fall foliage—those reds, yellows, and browns. The earth has shifted on its axis like a person turning in his sleep to avoid the daylight creeping through his window, and we breathe a sigh of relief as the temperatures drop below that of the average person’s body heat. It gets hot here in the summertime. This gives Alabamians a better perspective on autumn than, say, people from Canada. Canadians don’t know what three months of 90-degree temperatures feel like. Autumn for them is a precursor to winter, which in Canada is terrifying.

Dante Gabriel Rossetti wasn’t Canadian, but he did have a pessimistic outlook on fall, as his poem, “Autumn Song,” demonstrates:

Know’st thou not at the fall of the leaf
How the soul feels like a dried sheaf
Bound up at length for harvesting,
And how death seems a comely thing
In Autumn at the fall of the leaf?

Something tells me Rossetti was writing about more than the change in the seasons. Perhaps he penned these words in the autumn of his life. Life, it seemed, was over, making death “a comely thing.”

Job took a different approach to this period of his life. While defending himself to his friends, those “miserable comforters” (Job 16:2), he said, “Oh, that I were as in the months of old, as in the days when God watched over me, when his lamp shone upon my head, and by his light I walked through darkness, as I was in my prime, when the friendship of God was upon my tent” (Job 29:2-4). The word “prime” can also be translated “my autumn days.” Evidently, Job’s sorrows came upon him in the period of his life when he was ready to harvest the fruits of all his labors. He was wealthy in possessions, family, and friends. Of course, we know that all of this was cut short by Satan’s evil schemes, but Job incidentally makes an important point in his perspective on old age. Life can be good at the fall of the leaf, as long as a person has lived his life so as to have something to harvest in that time.

Life is a gift at any age, but our days are short. Job described it as a “breath” (Job 7:7). And James famously asked, “What is your life? For you are a mist that appears for a little time and then vanishes” (Jas. 4:14). If we are not careful, we’ll take our lives for granted and become bitter about the struggles we have to endure. Endure the trials, but don’t forget the blessings. Life is good, especially when the friendship of God is on your tent. That’s true at any age, whether it’s winter, spring, summer, or fall.

 

The Day After

Written by Drew on November 5th, 2008

When I got home last night after teaching a class at the little college just over the mountain from my home, a glance at the television set told me that the votes had been counted and that Barack Obama would be the 44th president of the United States.

I didn’t vote for Barack Obama.  I couldn’t in good conscience pull the lever for a man that advocates abortion and promotes homosexual lifestyles.  I disagree with the idea that the answer to America’s economic woes is to spread the wealth around.  I’m nervous about Mr. Obama’s lack of experience and the path that he took to get to where he is today.

However, I believe in democracy.  America voted yesterday, and a transfer of power is coming January 20th not by force or tyranny, but by the will of the people.  That is the way it ought to be.

John Adams said, “Democracy never lasts long. It soon wastes, exhausts, and murders itself. There was never a democracy that did not commit suicide.”  I’m not sure what he meant by that, but perhaps he feared that America would forget what life was like under Great Britain when they were not free.  A democracy commits suicide when it quits believing in itself and refuses to accept the results of a general election.  If we let that happen, America dies.

Even Christians who are opposed to the liberal social agenda can find something to appreciate in an Obama presidency.  Barack Obama is this country’s first black president.  Forty years ago the idea of a black president was unthinkable.  Obama’s presidency is a sign that we’ve entered a post-racial age.  This has come not a day too early.  Christians worship a God who does not respect persons, one who created all men equal, as the Declaration of Independence explains.  Barack Obama may not end the sin of abortion or homosexuality, but maybe he symbolizes the end of a great sin that is often overlooked in our churches–the sin of racism.

This morning I was driving along, enjoying the beautiful fall foliage, when my eye caught a McCain-Palin sign, above which someone had posted another, larger sign with bold black lettering that read, “Don’t Blame Me!”  I don’t know who lives in the house where this sign is posted, but whoever he is, he needs to step back from politics and take a deep breath.

I’m reminded of a poem by Yeats:

How can I, that girl standing there,
My attention fix
On Roman or on Russian
Or on Spanish politics?

There’s more to life than politics.  We may have a new president come January, and he will certainly wield an influence over this country, but our lives will continue for the most part the way they always have.  We still have our careers and the bills and the kids’ homework and errands to run.  There will be weekends with friends, holidays with family, and church services with brothers and sisters in Christ.

For Christians there is a higher mission.  Obama ran on change, but the political arena changes little.  The gospel is God’s power for change.  Now that the election is over, let’s refocus and do our work as ambassadors for Christ.

 

Election Day

Written by Drew on November 4th, 2008

By tonight we will know which presidential candidate will be leading our nation for the next four years.  Every presidential election is a pivotal moment in American history, and this one is no exception.  No matter who wins, we will be breaking new ground, either with America’s first black president or her first female vice president.  On top of that, America is facing multiple crises–a bad economy and a global war against terrorism to name two of them.

I have been talking to Christians about the election for several months now, and what I have learned has been surprising.  Not everybody is voting based on the candidates’ positions on abortion and homosexuality.  Many Christians, several of them young voters, feel that war, poverty, immigration, and discrimination are moral issues on an equal level with abortion and homosexuality.  In the past, Christians have voted Republican for the most part, but this year a number of Christians will be pulling the lever for Barack Obama.

I’m not shy about my opposition to Obama.  I have some serious ideological problems with him on a number of issues like abortion and homosexuality.  John McCain, on the other hand, is a staunch advocate for the unborn.  When that is included with his long years of service to our country, his courage in the face of grave challenges, and his proven leadership, he emerges as the better candidate in my opinion.

Not everybody agrees.  In fact, the polls say that most people disagree with me.  As a Christian, what should I do if my candidate does not win, and a new man moves into the Oval Office with extremely liberal positions on social and political issues?  Here are some suggestions:

1.  I should be thankful for the privilege of casting my vote. I’ve been shocked by the number of Christians who have told me, “Neither candidate impresses me, so I’m staying home.”  Many people have become disillusioned by politics and have taken their freedoms for granted.

I wonder what the people of Burma would say about that attitude.  Burma was a democracy until 1962, when a coup de etat turned the government into a military junta.  Any protests since then have been met with violent governmental force.  In September of 2007, hundreds of Buddhist monks staged a protest and were confronted by a vicious military crackdown that led to several deaths.  Internet access was cut off, and journalists were warned not to report on the protests.  The following month the military forced the people to march in a government rally.  Factories were told to produce at least 50 marchers for the rally or suffer a fine.

Voting is a privilege and a duty.  I may only have one voice, but at least I have that.  America is still an amazing place.  No other nation enjoys such radical and yet peaceful transfers of power.  This is possible because it is in the hands of the people.

2.  I should respect the President, whoever he may be.  Throughout the Bible, we find examples of God’s people submitting to cruel tyrants in leadership positions.  As Esther prepared to confront King Ahasuerus about Haman’s plot to kill the Jews, she was ready to accept whatever fate he decided: “If I perish, I perish” (Est. 4:16).  Nebuchadnezzar was a vilent, bloodthirsty ruler who was filled with pride and worshiped idols.  Yet before Daniel interpreted a dream to the king which foretold a certain disaster that would befall him, Daniel said, “My lord, may the dream be for those who hate you and its interpretation for your enemies” (Dan. 4:19).  Over and above all these examples, we see the picture of Jesus standing silent in the halls of Pilate.

Paul tells us to make supplications, prayers, intercessions, and thanksgivings “for kings and all who are in high positions” (1 Tim. 2:1-2).  His reason for this is “that we may lead a peaceful and quiet life, godly and dignified in every way.”  Anarchy is good for nobody.  Peace and order are impossible without a civilized government in charge.

In another place, Paul urged submission to the government, calling it an institution appointed by God that bears the sword to punish evildoers and reward those who do good (Rom. 13:1-4).

Peter also gave this advice, telling his readers to “honor the emperor” (1 Pet. 2:13-17).  The emperor at this time was the insane demagogue Nero, who was especially notorious for his wickedness and his cruelty to Christians.  Nero would send Christians to fight the lions in the coliseum or use them for fuel to light his gardens.  Yet Peter said to honor him.  His reasoning is clear: “For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.”  When he wrote those words, many unfair rumors circulated around Rome about Christians.  Peter’s point was the Christians should not invite criticism but dispel it with their good behavior.

Of course, there is a biblical principle that says Christians must rebel when the government interferes with their religion and seeks to destroy their faith (Acts 5:29).  But we live in a country that allows us to do that while maintaining our respect for the highest office.

3.  I should know that politics will not change the world. Many Christians get worked up about an election and give into despair if their candidate does not win.  They needn’t worry.  Politics do not change the world.

The gospel is God’s power to change the world (Rom. 1:16).  Christians are the salt of the earth (Mt. 5:13), the light of the world (Mt. 5:14-16), and the leaven in the lump (Mt. 13:33).  The gospel is change we can believe in because it transforms people from the inside.

In the words of Charles Swindoll, “The believer was not put on earth to overthrow governments but to establish in the human heart a kingdom not of this world.”

It is not certain who will be our next president.  What is certain is that the next president will be someone that a lot of Americans did not vote for.  Christians will support, pray for, and respect him, whoever he is.

 

The Fastest Growing Churches in America

Written by Drew on October 23rd, 2008

Every year Outreach Magazine releases a list of the fastest growing churches in America.  This year, the #1 slot belonged to a church right in my backyard: The Church of the Highlands in Birmingham, Alabama.

Last year a friend and I visited Highlands’ campus to hear John Maxwell lecture on leadership.  It wasn’t a religious service, but we were able to see from the church’s facilities one reason, at least, that so many people flock to Highlands for worship every Sunday.  I have never seen a church building like the one located on Highlands’ Grants Mill campus.  Large, flat panel television monitors decorated every wall, a bright, well-equipped children’s center was visible, there was a Starbuck’s in the lobby, and the auditorium featured comfortable seating and a first-rate P.A. system.  Every comfort imaginable was provided.

It would be naive, though, to think that comfortable facilities is all that it took to make the Church of the Highlands the fastest growing church in the country.  In fact, a quick glance at Outreach’s list for 2008 suggests another possibility.  Only one of the churches in the top ten is ostensibly affiliated with a denomination.  The rest of the churches wear names like “Elevation Church,” “Triumph Church,” or “The Rock.”  The community church movement has not been shy about its objective of removing the “barrier” of denominational affiliations from the names of their churches.  The strategy seems to be working.

I have made references before to a recent study showing that Americans are losing interest in denominational affiliations. Forty-four percent of American adults have left the faith of their childhood for another. The demographic benefiting the most is the one that carries people who claim no religious affiliation. People moving into that category outnumber those moving out of it by a three-to-one margin. These changes in affiliation are swelling the ranks of nondenominational churches, while Baptist and Methodist traditions are showing net losses.

The churches of Christ once grew and thrived because of a nondenominational spirit.  It is my conviction that the public’s distaste for denominationalism is nothing new.  The success of these community churches once belonged to the churches of Christ.  The reason they are growing faster than we are today is because they are promoting this spirit, while we are talking about something else.

This is tragic because the churches of Christ have a unique approach to Christianity, combining doctrinal purity with a nondenominational appeal.  The community churches may have the nondenominational appeal, but they cannot claim doctrinal purity.  They would rather draw from cultural mandates than scriptural authority.  But the churches of Christ seek to restore the New Testament church, which was neither unscriptural nor denominational.

Take a lesson from the fastest growing churches in America.  People don’t want division.  They’re seeking unity.  Let’s show them what true unity is all about and build churches on the solid foundation of God’s Word.  Growth is sure to follow.

 

Men’s Retreat

Written by Drew on October 19th, 2008

The men of the Ashville Road Church of Christ, where I preach, just attended a Men’s Retreat in Mentone, Alabama.  Our speaker was Dale Jenkins.  We had a wonderful time with Dale and grew from his well-organized, thoughtful lessons.  Here are a just a few of my favorite quotes from Dale’s lessons:

“The world needs men who are leaders.  The first mistake man ever made was that he didn’t lead.”

“You have a right to choose, but you cannot choose the consequences of your choices.”

“Most men between the ages of 35 and 45 start drifting through life because they have no real purpose.  As long as your horizon is expanding, you’re healthy.”

“If you have faith, you don’t have to worry about what you don’t have.  If you’ve got faith, you don’t need anything else, and if you have everything, you don’t need anything.”

“There are three kinds of people in life: excusers, accusers, and choosers.”

“The power in a Christian’s life always comes after testing, not before.”